The Life of Reason or the Phases of Human Progress by George Santayana | Literature

Santayana's Life of Reason, published in five books from 1905 to 1906, ranks as one of the greatest works in modern philosophical naturalism. Acknowledging the natural material bases of human life, Santayana traces the development of the human capacity for appreciating and cultivating the ideal. It is a capacity he exhibits as he articulates a continuity running through animal impulse, practical intelligence, and ideal harmony in reason, society, art, religion, and science. The work is an exquisitely rendered vision of human life lived sanely.

In this fourth book, Santayana writes that art is perfectly native to human endeavor; it is the paradigm of all productive activity. Any worthwhile work of art creates an organic whole, and the whole appeals to many facets of one's nature; beauty brings these many feelings and powers into harmony. The benefits of a cultivated artistic taste contribute to the further growth and harmonization of the self in all its worthwhile activities. Art, or “the remodeling of nature by reason,” is, according to Santayana, the most generic form of rational activity; hence the life of reason falls within its domain. The conduct of the life of reason is the supreme art.

This critical edition, volume VII of The Works of George Santayana, includes notes, textual commentary, lists of variants and emendations, an index, and other tools useful to Santayana scholars. The other four books of the volume are Reason in Common Sense, Reason in Society, Reason in Religion, and Reason in Science.

About the author: Philosopher, poet, literary and cultural critic, George Santayana is a principal figure in Classical American Philosophy. His naturalism and emphasis on creative imagination were harbingers of important intellectual turns on both sides of the Atlantic. He was a naturalist before naturalism grew popular; he appreciated multiple perfections before multiculturalism became an issue; he thought of philosophy as literature before it became a theme in American and European scholarly circles; and he managed to naturalize Platonism, update Aristotle, fight off idealisms, and provide a striking and sensitive account of the spiritual life without being a religious believer. His Hispanic heritage, shaded by his sense of being an outsider in America, captures many qualities of American life missed by insiders, and presents views equal to Tocqueville in quality and importance. Beyond philosophy, only Emerson may match his literary production. As a public figure, he appeared on the front cover of Time (3 February 1936), and his autobiography (Persons and Places, 1944) and only novel (The Last Puritan, 1936) were the best-selling books in the United States as Book-of-the-Month Club selections. The novel was nominated for a Pulitzer Prize, and Edmund Wilson ranked Persons and Places among the few first-rate autobiographies, comparing it favorably to Yeats's memoirs, The Education of Henry Adams, and Proust's Remembrance of Things Past. Remarkably, Santayana achieved this stature in American thought without being an American citizen. He proudly retained his Spanish citizenship throughout his life. Yet, as he readily admitted, it is as an American that his philosophical and literary corpuses are to be judged. Using contemporary classifications, Santayana is the first and foremost Hispanic-American philosopher.

Dimensions: 5 1/2 inches by 7 3/4 inches

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